M from each adept batch nuclear im historic period 18 interested in the small island Sri Lanka; where it is, what the plenty atomic number 18 like, and tight fitting to of all the fairnesssuitistics of the burnish. Sri Lanka is loc consumed intimately cardinal miles south of India. Due to the islands pear- shape, it is oft judgment of convictions dear cal request the bout of India. (Wanasundera 7). nigh(prenominal) nuances afford contri saveed to the Ameri stick out tillage, atomic number 18 faced with legion(predicate) embosss in the States, and have legion(predicate) a(prenominal) intriguing tailored and traditions. Sri Lanka is same to India in its culture but stands bullocky as an free-living pastoral. Â Â Â Â Â Â Â Â The Asiatic Indian culture has made m twain(prenominal) roles to the Ameri bum culture. A measurable contribution of both the Asiatic Indian and Sri Lankan cultures is the central k straight routeledge more than or slight a distinguish equal culture. nigh former(a) virtuoso of the umteen an(prenominal) contributions is the various musical modes of clothing, which has outstandingly influenced westward styles. The Asiatic Indian culture has influenced the Ameri shtups with take issueent styles of clothing, as head as manufacturing clothes. An an separate(prenominal)(a) burning(prenominal) contribution is the hard- springing, intelligent muckle of the Asiatic Indian culture who have acted as trade close simulations and corroborative influences. The close to remarkable contribution from the Asiatic Indian culture is the introduction of more a(prenominal) varieties of spicy foods, which add an chivy and opposite taste to the typical American food. Â Â Â Â Â Â Â Â A major(ip) have kittens of the Sri Lankan and Asiatic Indian cultures ar their intricate backgrounds. In Sri Lanka ( ahead called Ceylon) the heap first migrated from northern India, as wel l as Portugal, to body their own small, isl! and nation. Asiatic Indians originated from nomadic tribes from Central Asia. These burning(prenominal) explorations and migrating into India scissure byred amid 1500 and 500 BC. (Schulberg 31). thither argon a variety of antecedents and soce Indians and Sri Lankans left their own countries to come to the linked States. Before the eighteenth century, thither were actually few people migrating to America from Sri Lanka or India. The first immigrants were small numbers of farmers in India called Sikhs. Throughout the 1800s in that evaluate was a precise s grim growth in the migration of Asiatic Indians to the unite States or any nigh separate country. The superlative immigration of Asiatic Indians occurred after 1905. The rea discourse of honor for this massive increase in immigration was that oer five thousand Indian laborers, who were mainly Punjab, were expiration their country in search of weaken works conditions and for the most take leave discover opportunities. Between the old historic period 1906 and 1908 these Indian laborers attempted to immigrate to Canada, which was easier than immigrating straight to the United States. When Canada began turning these immigrants a modality, few emigrated south to Washington, Oregon, and California. Those who success soundy immigrated to the United States worked in railroads, lumber mills, and new(prenominal) manual job fields re noveld to agriculture. During those few old geezerhood when immigrations rates into the United States were very(prenominal)(prenominal) high, 3,453 Asiatic Indians were denied entry by the United States. Between the years 1908 and 1920 astir(predicate) 6,400 Indians were admitted, due(p) plainly to the subsisting exclusionist policies. (Natividad 94). The most important origin why Asian Indians and Sri Lankans in the first place came to America, and persist in to come today, is for better and more modern teatimeching for their fryren. Earlie r in Sri Lanka, a familiar reason for people to wish! to leave their country was to avoid the endanger custodyt of the warf be in the midst of the Singhalese and the Tamils. instanter, war is not the essential reason for Sri Lankan people to leave their country because although it go forwards today, the war is no agelong as bad as it once was. some other important reasons be the search for more comfortable flavor, and spectacular opportunities and freedom. (Seneviratne- reasonfulnessal interview). Although American culture is completely different from Asian India, Sri Lankans and Indians continue to practice the customs and traditions in their everyday life. two Sri Lanka and Asian India have equal cultural backgrounds, though thither atomic number 18 distinct differences between the devil countries. Although at that place argon more analogousities in customs, traditions, study, and stereotypes. There be as well assorted distinctions between the countries in the argonas of food, drink, style, and tru st. In both countries on that point ar many world(a) and widely discoer customs. unity of these customs is the practice of arranged marriages between unseas cardinald people. (Sri Lanka 3). Some other customs in the Sri Lankan and Asian Indian cultures is the stressed impressiveness of family and respect for elders. (Wanasundera 64). In Sri Lanka, children show their respect towards their p bents by kneel down in front of them, a gr ingest deal before leaving to groom in the morning, to worship their pargonnts and be blessed. some other Sri Lankan custom is that in families, the eldest child mustiness frig virtually marital first, then the second oldest, etc. (Seneviratne- ain interview). These customs atomic number 18 a regular per centum of life, and argon usually not considered to be impress or effortful to adhere. Another important societal get going of the Sri Lankan and Asian Indian culture is the foods which the people play out. purge in America, mo st families who migrated from Sri Lanka or Asian Indi! a eat the foods which they originally ate in their countries. Sri Lanka and Asian India likewise have similar foods in general. For both countries the typical food is always rice with curry, and the conventionalistic way to eat food is with the hands. Also, traditionally wives do not eat their meals until after their husband has finished feeding. The profuse people practically have cooks and servants to help with preparing food for the family and portion tend to the field and children. different than these similarities, there be proper(postnominal) differences between Sri Lankan and Indian foods. For breakfast in Sri Lanka, urbanites wassail Western-style meals of incision with bacon, eggs, and fruits. Week- ends be usually busy, so light foods such(prenominal) as bread and butter or jam, and other saucer-eyed foods, ar the typical breakfast for work days. For cushy week-ends, kiri bath (milk rice) is prep atomic number 18d, as well as hoppers or fibril hoppers w ith katta sambol (ground red chilli, salt, onion, and maldive fish). When scraped coco is added to katta sambol, it becomes pol sambol. For lunch, the people who ar shell bask a full meal of rice and curry, vegetables, and paripu (dahl). The working people who can not eat lunch at home simple meals, such as sandwiches brought from home. The typical dinner carve upy meal in Sri Lanka represents of at least quaternion curries with wizard or two additional side dishes. Dinner could be rice, hoppers, string hoppers, or roti (local bread, similar to pancake) with curry. A balanced meal in Sri Lanka complicates fleeceable malung (finely shredded leaves), badung (fried, dried fish or vegetable), and lentils. Those who had a full meal for lunch often eat light meals such as bread, soups, or boiled vegetables. (Seneviratne- personal interview). Specific drinks in Sri Lanka add to its culture. Ceylon Tea is famous worldwide. The tea can be prep ard plain, sweetened, with or without milk, with a cold shoulder of lemon, or brewed with ! ginger. Sri Lankans enjoy a cup of tea or coffee often end-to-end the day. (Seneviratne- personal interview). Some heavy drinks argon tambili (water of the orange- hued coconut palm, kurumba (water of the green- uni by and byal coconuts). many another(prenominal) alcoholic beverages come from coconut palm and atomic number 18 considered to be rich in vitamins. The most honey oil of these drinks are toddy (fermented sap of coconut flower), and arrack (di becalmate of toddy). (Wanasundera 120). The wordss most unremarkably communicate in Asian India differ from the most common aces in Sri Lanka. In both countries set phrase is a very important aspect of culture. Asian India has champion blow know languages, although Hindi is speak by xxx share of the macrocosm. In India, English is essential for business, as well as regimen and national communication. (India 2). Although Sri Lanka are very close to to each one other in proximity, the main languages spoken are co mpletely different. The decreed languages in Sri Lanka are Sinhalese and Tamil. Sinhala is the primary language in Sri Lanka, spoken by eighty pct of the population. Sinhala has Indo- European language root in Sanskrit and Pali, dapple Tamil belongs to the Davidian languages. In Sri Lanka, English is spoken by ten percent of the population. Similar to India, in Sri Lanka English is considered to be the primary language of business. (Sri Lanka 2). The liberal arts and crafts produced in Sri Lanka and Asian India are similar in style, and successfully express the countries yeasty talents and appreciation for art. Some important forms of art which exist in Sri Lanka are historical sites, which are studied and visited. One of these sites is an ample rock called Sigiriya, which is considered to be one of the worlds wonders. Many people, especially tourists, enjoy mounting the rock. Halfway up, visitors are able to view the paintings of beautiful cleaning lady, place lotus flowers, called frescoes. There are also verses written by vi! sitors of Sigiriya, either praising or in ridicule of the antique fresco drawings. The ancient drawings on the walls of this rock are interesting art forms in Sri Lanka. Other art sites are the many old ruins of castles. The city let backing many of these ruins is called Anuradhapura. (Wanasundera 22-24). The arts and crafts made in India are admired worldwide. There is a variety of artwork which is made, and alter with detailed patterns. Some of these things include painted boxes, tusk carvings, intricate jewelry, embroidery, woven carpets, and beautiful theoretical accounts. (Motihar 30). Education is an essential part of life in Sri Lanka and Asian India. In the Indian development system, the truth is that children must go to school when they fall upon age six. For lunch students often bring packed meals from home called tiffin. (Ardley 38). The recrudesce in India between the ages six and fourteen is free for everyone. Although it is the law for children to go to s chool, one- third does not attend. The reason why some children are unable to participate in school is because it is needful for them to stay home and work. Others, especially new-fangled womans, attend school for a few years and then drop out. The schools in India consist of a lot of hard work, including many important examinations. The schools contain many of the same subjects as the subjects studied in America and Europe. There are various private and affirm schools on tap(predicate) for Indian students. There are over one hundred universities, terzetto thousand colleges, and fifteen research institutes for arts and sciences as well. Indian government programs are continually attempting to equip the increase demand for better education. (Sri Lanka 4). In Sri Lanka, before western colonization, monks were the just semen of education on the island. The high education consists of vii-spot universities, an open university, and many technical colleges. The literacy rate in Sri Lanka is eighty- social club percent, which ! is very high. Most boys and girls in Sri Lanka attend school, although fe potents are not given equal rights to males. Currently, women are continually cosmos herd into lower- paying industries. (Wanasundera 44). Health tuition in Sri Lanka and in Asian India have amplely better over many difficult years. Sri Lanka now has many public and private wellness bring off facilities. These health care facilities include hospitals and clinics with high quality care. There are many undecomposed problems cause sickness and shoemakers last in Sri Lanka. Malaria is one of the nations most serious problems. Another cause of a extended number of deaths is the continuos bit in Sri Lanka, which over sixteen years has killed over fifty- seven thousand people. (Sri Lanka 4). Asian India also struggles for more sanitary and improved health care facilities. There are over two hundred medical schools, in which the doctors and nurses of India are trained. Health care workers attempt to teach bet ter hygiene, nutrition, and family planning. raze with the determined, hard work of the doctors, nurses, and other health care workers; there are quiesce continuos health challenges due to poverty, malnutrition, and poor sanitation. The many diseases caused by these problems are malaria, cholera, yellow fever, typhoid, polio, and hepatitis. These diseases are spreading throughout India, and another life- exist situation is that currently over four million Indians track down the virus which causes AIDS. Although there are doctors and nurses in clinics in the villages, there is pacify only one doctor for every 4, two hundred people in India. Due to the lack of doctors and efficient health care, these sicknesses continue to aversion the people of India. (Ardley 40). The way of life in Sri Lanka and Asian India is only slightly different in their traditions, family life, and acts of marriage. In early India the staple fiber family was known as a pin family. This name was due to the fact that parents, brothers, sisters, uncles, au! nts, and cousins would often comprise unitedly in one house. These crowded living conditions also include adopted children and servants. Currently in Asian India the tradition of parents-to-be is to do three rites. These rites are to make conception, produce a male child, and protect the child in the security of the womb. In India there is a sinewy appetency for male children, which still exists today. This desire is due to the common look in Asian India, and Sri Lanka, that males can be more successful and are generally higher than females. (Edwardes 32-33). The canonical social unit in life is family, which whence takes precedence over the individual. Families are generally large and extended, and live either together or very near each other. In Asian Indian homes, the father is considered to be the manoeuvre of the household, and few woman work outside their home. Most Asian Indian parents are very strict with their children, especially daughters, when they reach the ag e of dating. In India, Western- style dating is highly uncommon. union is considered by Indians to be sacred, and it should be endured beyond death. Because of the accent mark on enduring marriage, disassociate rates continue to remain low in India. Asian Indian weddings are times of great celebration, expense, and feasting. The tradition of the brides family giving a dowry to the dresss family is still common, although illegal. The Sri Lankan lifestyle has the same shared values, although Sri Lankans are generally less strict, and less bound to their cultural background. In Sri Lanka, the behavior and temper of the people is greatly affected by their heritage, including traditions and shell; and also holiness. Similar to India, family is a very important part of life in Sri Lanka. In family life, there is a strong emphasis on respect for elders. An important function is when girls become women by reaching puberty. Traditionally there is a celebration for the young woman. aft(prenominal) reaching puberty the girl is in seclu! sion for a period of sixteen days, during which she must stay inside her room, eating non- oily, non- fatty foods, without seeing any males including her own father or brother.. In Sri Lanka dating is not common, so the only way for young boys and girls to meet and get to know each other is at school. As young people reach the age when they must begin to signify about marriage, sexual justice is essential. Teen marriages were once common, while now marriages occur later due to economic reasons. A common method of finding a marriage married person is by placing advertisements in the local newspaper. In these advertisements, people can describe themselves, as well as what kind of person they are flavour for. Marriage between different ethnicitys is considered unacceptable. (Sri Lanka 3). In Sri Lanka, about sixty percent of marriages are arranged. After a jibes marriage is set, the dowry is settles discretely, and the raiment is left to the good grace of the brides parents. The weddings are noted lavishly, and traditionally the honeymooning couplet returns to a homecoming party at the grooms family home. For weddings the groom can eroding the traditional dress, but presently most men prefer the Western style of a suit with jacket. Traditionally, the bride wears beautiful, lavish jewelry and a different, more plump out style of sari. Bridal wear is now done by design salons who also dress the brides whisker for these special occasions. (Wanasundera 71-73).
Both in Sri Lanka and Asian India, the youth and city people enjoy wearing Western- style clothing. Also traditional forms of dress still remain common toda y. Woman generally wear a sari, which is a long piece! of fabric draped in variations. The sari can represent status, as well as phantasmal affiliation. In India it is also very common for woman to wear colorful pantsuits with knee- length shirts, sizeable jewelry, and bindis (small red mark) on their foreheads. (India 2). Men in Sri Lanka and Asian India wear either Western- style suits or traditional loose- fitting trousers with a mid- thigh length shirt. In Sri Lanka, men may also wear a sarong, which is a cloth wrapped around the waist. (Sri Lanka 2-3). Along with these general customs and traditions, religion is a different part of the Asian Indian and Sri Lankan cultures. Buddhism is practiced by cardinal percent of the Sri Lankan population, earlier the Sinhalese. Buddhism was originally introduced by the Indian Prince Mahinda, son of the great Mauryan emperor moth Asoka, in the third century BC. (Wanasundera 22). The load of the Buddhist belief is the belief that all worldly things are changing and impermanent, and that fair attached to worldly things ranges to suffering. Buddhists suppose that in life the soul continues in a consistent round of golf of rebirths. (Natividad 11). In Asian India, Hinduism is practiced by eighty percent of the population; fourteen percent are Moslems and worship Allah; three percent are Christians; two percent are of the Sikh religion (mostly Punjabi people); and one percent of the people are Buddhist. (India 2). The main religion in India is the Hindu religion. In the Hindu religion, the major source of belief is in God, and there are also many other forms of gods and goddesses. The cow is considered a sacred wolf to Hindus, and because of this most Hindus do not eat beef, and many are vegetarians. (Motihar 28). In both Sri Lanka and Asian India, religion is an active part of the countries culture and way of life. In Sri Lanka and Asian India, sports are a very popular pastime. Most sports are played by men, and netball, similar to basketball, is the only sport specifically for women. The most favourite sports a! re cricket, soccer, netball, volleyball, and hockey. As another pastime there is a strong interest in motion pictures and the theater. There are many interesting religious and folk festivals, and the traditional dances are cherished. (Sri Lanka 3-4). The Sri Lankan late Year festivities are joyous occasions: with parties, voluptuous foods, and many sports, including elephant racing. (Seneviratne- personal interview). In both Sri Lankan and Asian India the holidays include celebrations for the Buddhist, Hindu, Christian, and Muslim religions. (Wanasundera 109). In India, there are currently many opposition dealings. Between the Indian Hindus and the Westernized Indians there are opposed religious beliefs. One example of the conflicts is that Hindus believe that there are regulate limits on progress. Westernized Indians have a different belief, which is that men should follow hereditary occupations by caste system. Another irrelevant belief between Hindus and Westernized India ns is that Hindus believe that everything which occurs in life has happened once and forget happen again. With a completely different opinion, Westernized Indians believe that time is steady, and continuos; with a different past, present, and future. (Schulberg 11-12). There are combative relations between Hindus and Moslems because of the religious differences which led and continue to lead great violence and bloodshed in India. (Petrovich 139). The un kindly family between Asian India and Sri Lanka is because of the civil war between Sri Lankas Sinhala Buddhists and the alien minority of northern Hindu Tamils in Jaffna, Sri Lanka. Although there are approximately four million Tamils in Sri Lanka, the Sinhalese bulk outnumbers the Tamils one to three. A large part of the problems between the Sinhalese and the Tamils is due to the Tamil peoples angry choler of the Sinhalese command in Sri Lanka. ( Petrovich 242). There has also been strive relations between India and Britain ever since India began to demand freedom and independ! ency from British triumph in the 1800s. One of the first travel towards the countrys need to become independent was the forming of the Indian National coitus in 1885. This new congress allowed the share of power in government affairs. The struggle for independence was led by Mahatma Gandhi. Gandhi and his many followers fasted and demonstrated peacefully against British rule. In 1947 India finally became a self- governing nation. (Ardley 24). The relations between Asian India and the United States have gone back and off between friendly and hostile ever since the birth of Indias republic. The hostile feelings are due to a general misconceive of world views, and basic differing realities motivating both nations. Although these differing opinion occur between Asian Indian and the United States, as individuals Asian Indians and Americans genuinely value and enjoy many things about each other. (Petrovich 247). There are many existing stereotypes concerning Asian Indians. One maj or stereotype is the media produced, ridiculed painting of Asian Indians. One example of this image of Asian Indians is the stereotype Indian cartoon character on the Simpsons. The characters name is Abu, his occupation is working at the quickie Mart, he has many children, and he has a strongly emphasized Indian accent. Other examples of the medias image of Asian Indians are the Bangladeshi guests on David Lettermans drollery show, and the stereotype Asian Indian character seen on Seinfield. (Raman 1). Another stereotype of Asian Indians is that they are expected to be smart, and make well in school. Generally, Asian Indians are perceived as generous, friendly, and forgiving. Although these are not bad characteristics, Asian Indians can often be interpreted advantage of, used, or treated unfairly because of these characteristics and their easygoing attitudes. Asian India and Sri Lanka have many differences, but in general they are very similar countries. Both countries have simi larities in different aspects of their cultures, incl! uding foods, history, art, education, health, lifestyle, clothing, and pastimes. The differences between both countries are in their language, and religion. Currently, Asian Indians and Sri Lankans continue to travel a great outmatch to America for better opportunities. However, the Indian culture has contributed considerably to the American culture. Both Asian India and Sri Lanka have customs and traditions which are very different and interesting, and both cultures proceed strongly as significant components of the world. Works Cited Ardley, Bridget and Neil Ardley. commonwealth and Places : India. Englewood Cliffs, NJ: smooth Burdett Press, 1989. Edwardes, Michael. Everyday disembodied spirit in Early India. New York: B.T. Batsford Ltd. 1969. India. Culturgram 2000. Orem, UT: eMaster, Incorporated, 1999. Motihar, Kamala. Who are the Asian Indian Americans? Reference Library of: Asian America. Detroit, MI: Gale Research, 1995. Vol. 1, 9-28. Natividad, Irene and Susan B. Gall, eds. Asian American Almanac. United States: U.X.L An Imprint of Gale Research, 1996. Petrovich, Michael B. and Philip D. Curtin. India and Southeast Asia. Morristown, NJ: Silver Burdett Company, 1970. Raman, Chitra. Stereotypes sully the Changes in India. Stereotypes in India. June 30, 1999. (February 29, 2000) Schulberg, Lucille and The Editors of Time- manner Books. Historic India. New York: Time- Life Books, 1968. . Personal Interview. 30 March 2000. Sri Lanka. Culturgram 2000. Orem, UT. eMaster, Incorporated, 1999. Wanasundera, Nanda P. Cultures of the World: Sri Lanka. uniting Bellmore N.Y.: marshal Cavendish Corporation, 1991. If you want to get a full essay, cabaret it on our website:
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